Thursday, April 30, 2020

COOS Weekly Online Worship





COOS Weekly Online Worship 
and Other Opportunities

SUNDAYS
COOS Children's Sunday Time 9:00am via Zoom
(Meeting ID 210-169-141)
COOS Sunday Worship10:00am via Zoom (Meeting ID 987-9591-7421) 
This service will also be available on our website later that day.
New! COOS Coffee Hour after Sunday Worship via Zoom
(Meeting ID 816-6470-0273)

TUESDAYS
Compline 8:30pm via Zoom (Meeting ID 212-374-727)

WEDNESDAYS
 Noonday Prayer 12:00pm via Zoom (Meeting ID 957-0556-1725)
Wednesdays at COOS 7:00-8:00pm via Zoom (Meeting ID 927-6377-0337)

THURSDAYS
Men's Bible Study 7:30am via Zoom (Meeting ID 931-059-351)
Refresh 9:15am via Zoom (Meeting ID 463-748-871)
Exploring the Word Bible Study 5:30pm via Zoom
 (Meeting ID 849-793-073)


FRIDAYS
Compline 8:30pm via Zoom (Meeting ID 348-208-131)


Passwords to the above online offerings are available
 by emailing office@cooscville.org.

Tuesday, April 28, 2020

One great undiluted expression of Truth. April 26, 2020 The Rev. David M. Stoddart



1 Peter 1:17-23

Some words do not have a happy history in church, and “purity” is one of them. Christians have stumbled over that word for centuries, and that’s largely because we tend to think of it in terms of clean and unclean: what is pure is clean and what is impure is . . . usually about sex. Seriously, this is a problem for us. A “pure virgin” is pure because that person hasn’t had sex. When we say that people are guilty of “impure thoughts,” we mean they’re having “dirty thoughts,” i.e., thoughts about sex. I suppose there are many reasons for this, but let me just be very clear here: I’m going to talk about purity today, but I’m not talking about sex. I’m talking about the First Letter of Peter, and its important message for us today.

So right now lay aside all the baggage that comes with that word, and remember that to purify something is to distill it down to its very essence. To be pure in that sense is to be undiluted. The author of First Peter says that you have purified your souls by your obedience to the truth. That truth is the revelation of God in Jesus Christ, a revelation that reaches its purest expression in Jesus’ death and resurrection: the essence of God is self-giving love, a love that is invincible. And as this passage today puts it, to be obedient to that truth, to honor it as The Truth, purifies us so that we see the essence of our own being, which is also self-giving love. And so the writer says, Now that you have purified your souls by obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. Jesus reveals who God is and who we are, and It all comes together in one great undiluted expression of Truth. As Paul writes to the Romans, God’s love has been poured into our hearts through the Holy Spirit that has been given to us (Rom. 5:5). At our purest, we are love.

I think we are living through a time of real purification, a time when we must distill our religious practice, our faith, down to its very essence. We have no choice, really. We can’t meet in our beloved church building. We can’t listen to our choirs sing; we can’t enjoy the beautiful liturgy, the vestments or lovely flowers. We can’t ponder the mystery of why some pews have cushions  and others do not. Well, I suppose we could still do that. But in large measure we have been stripped of the familiar trappings of our religion and forced to confront the essence of who we are, which is not a building, nor a society devoted to the enactment of ancient rituals. In essence, we are a community of lovers, a varied assortment of people who experience God’s love and share God’s love. Even the Holy Eucharist, the core of our common life which I miss terribly, distills our faith down to the same truth: God is love and so are we.

And that process of purification, by the way, is going on at every level, from individuals who live alone and families who live in very close contact with each other all the way up to what’s happening in the  world around us. At the heart of every commonwealth, be it a town, city, state, nation, or the whole planet is a sense of the commonweal, the mutual support we need to function well as a society. Ultimately, what makes our world work best is not competition or warfare, but love — not sentimental feelings, but giving of ourselves for the good of all. As difficult and painful as it can be, by staying home and practicing social distancing, we are loving each other and helping to prevent greater devastation and to save lives. Apart from love, all of this does not feel very doable. With love, it all makes sense. And with love, all things are possible. The process of purification shows us this is true.

But let me bring this down to a personal level. Mature faith looks to see God in all circumstances and to grow in all circumstances. Ideally, this pandemic will purify us and we will emerge from it as a more loving church and a more loving world. But that comes down to each one of us. So let me ask you: how might the Holy Spirit be leading you to love more during this season? That Spirit is alive in all of us; we already are, in essence, love. Growing spiritually just means becoming our truest and purest selves. So how is the Holy Spirit leading you to love more right now, this week? I was talking to a parishioner recently who told me she is enjoying calling people up on the phone and talking to them, something she normally doesn't get to do much of. But she is being led to do it now, and the result is more loving contact with others. Maybe something similar is happening with you, or maybe you are realizing that you really could be more patient with your children or that you really need to forgive that person you keep stewing about. I don't know how the Spirit is leading you, but I know each one of us is one with Christ in the Spirit and that the essence of Christ and the essence of our souls is love. We were made to love. We want to love. God will help us to love. That’s the pure, undiluted truth, so let’s go with it. Now that you have purified your souls by obedience to the truth so that you have genuine mutual love, love one another deeply from the heart.






Thursday, April 23, 2020


COOS Weekly Online Worship 
and Other Opportunities

TODAY and every THURSDAY
Men's Bible Study 7:30am via Zoom (Meeting ID 931-059-351)
Refresh 9:15am via Zoom (Meeting ID 463-748-871)
Exploring the Word Bible Study 5:30pm via Zoom
 (Meeting ID 849-793-073)

FRIDAYS
Compline 8:30pm via Zoom (Meeting ID 348-208-131)

SUNDAYS
COOS Children's Sunday Time 9:00am via Zoom 
(Meeting ID 210-169-141)
COOS Sunday Worship10:00am via Zoom (Meeting ID 987-9591-7421) This service will also be available on our website later that day.

TUESDAYS
Compline 8:30pm via Zoom (Meeting ID 212-374-727)

WEDNESDAYS
 Noonday Prayer 12:00pm via Zoom (Meeting ID 957-0556-1725)
Wednesdays at COOS 7:00-8:00pm via Zoom (Meeting ID 927-6377-0337)

A password is needed to access these online services/offerings. This is available on the weekly COOS messages or by emailing office@cooscville.org. 
 _________________________________

Sunday, April 19, 2020

4/19/20 Online Worship








April 19, 2020

Receive the Holy Spirit. April 19, 2020. The Rev. Kathleen M. Sturges




John 20:19-31

It is Easter evening and then it’s a week later, the Sunday after Easter, when on both occasions in the gospel of John we encounter the disciples holed up together in a house because of fear. Things are uncertain. It’s not safe to go outside so they lock the doors and stay home. Sound familiar?

Yet even as the disciples shelter in place the resurrected Christ Jesus comes to them. Even though the doors are locked, Jesus finds a way to enter in, stand among, and bring, “Peace.” It’s the very first word that the Risen Lord speaks to his disciples - peace. A peace which, as Jesus explained to them just days before on the night that he was betrayed, is not the world’s peace. It’s not the kind that depends on circumstances being just right. God’s peace is the kind that is present and real and experienced no matter the threat, the fear, the struggle or the pain. It’s the kind of peace that the disciples really needed in that moment. It’s the kind of peace we really need in our moment too. The peace that only God can give.

And God gives it freely. But there is a part that we play. “Receive the Holy Spirit,” Jesus says. That word, “receive,” is the same word that Jesus uses during the last supper when he gives the bread. But in that case the same word is translated a bit differently with the word “take.” As in, “Take, eat: This is my Body, which is given for you.” In that context, we naturally understand that in order to receive the bread, the body of Christ, there are some things we must do - like open our mouths, chew, and swallow. In the same way, the gift of peace and life in the Spirit calls upon us to participate in by actively taking, receiving. And perhaps a clue of how we are to do that begins with how it is given, that is, through breath. Jesus comes into the disciples’ home and comes into our homes, stands among us and breathes onto us the Holy Spirit. We, in response, are not to stay closed, holding our breath, but open, breathing in the Spirit - over and over and over again.

The other day I heard someone comment, “I know it’s Easter, but it still feels like Lent.” And I get that. When we were sequestered in our homes during Lent that made more sense. But now that Easter has come it feels incongruous that we are still holed up inside. Yet perhaps we can take some consolation in knowing that we find ourselves in the very same place as those first disciples. They didn’t rush out of their homes on Easter day or even the following week. Figuring out how to receive and live into the good news of God’s resurrection life took time - a lifetime, really. So Jesus kept coming among them, meeting them where they were - just as he does with us - offering his peace, breathing his life, and calling us to take, to receive. For it is that life and peace of the Risen Lord that empowers us to meet and live through the circumstances of our days - one day at a time, one breath at a time. Because whether it feels like it or not, it is Easter. Christ is risen. The Spirit is moving. Which means that no matter what we face we will always make our song, “Alleluia, Alleluia, Alleluia!”

Tuesday, April 14, 2020

The Risen Christ within us. Easter Day 2020. The Rev. David M. Stoddart


Easter Day ~ 12 April 2020

One of the books that had a big impact on me when I was young is The Plague, by Albert Camus. It’s a novel set in the Algerian port city of Oran, which suffers an outbreak of bubonic plague in the 1940s. The city is quarantined, which means really really cut off from the world in an age before television and the internet, and the conditions become pretty hellish. Bubonic plague is a particularly horrible disease, with hideous symptoms and a high mortality rate, so the book contains scenes of horrific suffering, as well as moments of great kindness and courage. And it also raises the question: when do you know it’s over? When not a single person has the disease? That’s not the way Camus sees it. Towards the end he writes: “Indeed it could be said that once the faintest stirring of hope became possible, the dominion of the plague was ended.” There are people who die after that, but the return of hope is what breaks the emotional power of the plague and sets people free from living in fear.

The resurrection of Jesus from the dead is the great pivotal moment in human history, the moment when eternal life ceases to be wishful thinking and becomes a living hope. All of the women and men who followed Jesus will die. Many of them will be brutally killed because of their faith. But after the resurrection, they will not fear death the way they did before. The Letter to the Hebrews says that Christ came to free those who all their lives were held in slavery by the fear of death (Heb. 2:15). After Jesus was raised from the dead, those first believers lived in hope of resurrection. And with the first stirring of that hope, the dominion of death was ended.

But let me say a few words about hope. It is not the same thing as optimism, not a vague feeling that things will somehow get better. Archbishop Desmond Tutu spent years fighting against apartheid in South Africa, and then worked for reconciliation and justice after apartheid was finally abolished. Over the years he has advocated for peace in many places of conflict. Someone once asked him if he felt optimistic about human beings and their ability to make a better world. Archbishop Tutu replied, “No, I’m not optimistic  at all. But I am full of hope.” In the New Testament, hope is one of the three greatest virtues, along with love and faith. It is a sign and fruit of the Holy Spirit in our lives. To hope is to believe that God will bring about the future God envisions, a future we can begin to see even now.

So I could preach that because Jesus has been raised from the dead, we should live in hope. And that’s absolutely true. We don’t need to be afraid of death. We will share in the resurrection of Christ, death is not the end, this life is just the beginning. To know that is to live in hope and to be free.

But, important though it is, that’s not my message this morning. I want to emphasize the obverse of that. If it is true that to experience the Risen Christ is to live in hope, it is also true that to live in hope is to experience the Risen Christ. People often want signs of the resurrection, proof, if you will, that Jesus is really raised from the dead. But the greatest evidence lies within us. One of the certain ways the Holy Spirit assures us that Jesus is alive is through the gift of hope. When we feel a surge of hope — not a superficial looking on the bright side of things but a deep conviction that God will bring good to pass — then we are experiencing the Risen Christ. Over the years of my priestly ministry, I have talked to many people in the worst circumstances: wives who have lost husbands, parents who have lost children, people who have lost jobs, addicts who have hit rock bottom, cancer patients in terrible pain. The suffering can be excruciating, but I am awed by the people who move forward in hope. I see Jesus in that. And I have tasted this myself. On my darkest days and in my worst hours, I have felt hope welling up within me, seemingly out of nowhere, as a pure gift, the assurance that all shall be well because God shall make all things well. And I have come to recognize such hope as a sign of the Risen Christ within me. Put simply, when we are given the grace to live in hope and not despair, then we know that Jesus is alive and that we are even now living in the Kingdom of God.

And the world needs that kind of witness. In the middle of a pandemic and all the turmoil that goes with it, we need to be people of hope. Not denying the suffering or trying to explain it away, but looking for God to move in the midst of it. God did not cause this crisis, but God can use it for good. So we can hope for the pandemic to end. We can hope for acts of love and mercy to abound. We can hope that this will lead to a more just and equitable society. We can hope that people will discover or rediscover what really matters in life. We can hope that a better world will emerge from this. We can hope that God will bring this to pass.So I urge you on this Easter morning - to embrace the hope that is within you, even if at times it feels feeble, because it is God’s gift to us. Camus wrote many other things besides The Plague. And in one of his other works he said, “In the middle of winter I discovered within myself an invincible summer.” Jesus Christ risen from the dead is our invincible summer. To live in hope is to feel the warmth of that summer — and to know that it will last forever.











Saturday, April 11, 2020

To any length. Good Friday, April 10, 2020. The Rev. Kathleen M. Sturges



April 10, 2020
Good Friday


Years ago I had the privilege to take a trip to Spain. And one of the things that made an impression on me was what I called, rather flippantly I confess, bloody Jesus. Church after church, cathedral after cathedral there he was. This was not the Jesus I was accustomed to seeing in American churches where, if Jesus was depicted at all, he was happily walking the earth or seated on a throne in heaven or, if he happened to be hanging on the cross, didn’t seem too bothered by it. No, this Jesus was starkly different - suffering and in agony with his body contorted, face twisted, and blood - lots of blood streaming down his face, his hands, his feet, his side.

I didn’t like it bloody Jesus. He made me feel uncomfortable. Uncomfortable because it’s never pleasant to see suffering. But also uncomfortable because, at that time, it stirred up in me some pretty dark theology. Perhaps you’re familiar with it? The idea that basically God kills Jesus, or at least demands that Jesus die so that God can love us. That Jesus’ blood sacrifice somehow makes us acceptable. Which, if true, should make us all pretty uncomfortable.

But over the years I’ve come to understand - or at least I’m in the process of understanding -
that Jesus’ death on the cross isn’t about God getting his pound of flesh. Rather Christ’s crucifixion is about how much we are already loved - just as we are. Loved so much that God will go to any length to save us from our selves, from our sin - the parts of us that, as individuals and as a society, operate in selfish, violent, destructive ways, ways that always lead to death, of some kind.

It is those dark parts of ourselves, not God, that put Jesus on the cross. But what kept him there was love. Love so sacrificial that he willingly takes in all of the darkness. Love so powerful that he does this without lashing out, without striking back, without giving up or turning away so that love has the final word. But let’s not kid ourselves, it takes its toll.

The image of bloody Jesus still makes me feel uncomfortable, but now my discomfort comes from the dawning realization that God always has and always will love us with a passion - a passion that I know I don’t deserve. And that’s exactly the point. The love of God is not something I or you earn or deserve. The love of God just is. God loves us because God loves us. And that love is passionate and present always, but especially in the Good Fridays of our lives. For in Christ crucified we cannot deny the power of love that will ultimately have its way with all of us by loving, loving, and loving us more until we surrender all of our selves to that love which is life.



Monday, April 6, 2020

The walk. April 5, 2020 The Rev. Kathleen M. Sturges



Palm Sunday
Matthew 26:36-27:66

Little did we know when Lent started back on February 26 what wilderness we’d be entering into. It’s been a Lent like no other. We have been walking through the valley of the shadow of death and on this Palm Sunday we walk with Jesus through his valley, his passion as he agonizes in the garden of Gethsemane, experiences betrayal and abandonment by his closest companions, suffers through beatings and brutality, and finally dies a painful death on the cross.

During these somber and sobering days of Holy Week, we share in Jesus’ sufferings or, more importantly, we are assured that Jesus shares in ours. For God does not abandon or forsake us in times of crisis, but instead comes even closer. The love we see and know in Jesus’ life and Jesus’ death reveals to us the holy mystery of God who enters into all suffering, who is present in pain, and who will ultimately, in time, overcome all of it with resurrection and life.

One of the gifts of being people of faith is that we know how Jesus’ story ends. As we walk with him through this Holy Week and then, next Sunday, just seven short days away, we will celebrate the good news that death does not have the final word. Jesus is alive. He is risen.

With that proclamation the church’s season of Lent will come to an end and Easter will officially begin. However, the world’s Lenten season will continue with no fixed Easter date in sight. Still, as people of faith may not know when all this will end, but we do know how. Death will not have the final word. Life - new, abundant, resurrection life will break forth. But in the meantime, God’s love is very present with us now. And Christ, the one who knows in his own body, mind, and soul the reality of pain, suffering, and sacrifice, will walk with us in the holy weeks of our lives every step of the way.