Sermon - Sunday, November 20, 2016
The Rev. David M. Stoddart
So, can God make a stone that is too heavy for God to lift?
This is a paradox that has been debated for centuries by people who apparently
have a great deal of time on their hands: you would not believe how much ink
has been spelled over this quandary. Heavy hitters from Thomas Aquinas on have
weighed in on it. The question really comes down to this: is God capable of
making himself incapable? I am aware of the many issues surrounding this,
issues of language, logic, and theology, but the practical answer to the
question seems so obvious that I will lay all those considerations aside for
the moment and offer you a solution. Can God make a stone too heavy for God to
lift? Of course God can: she made us. The Creator who formed 100,000,000,000
galaxies could not lift a single one of us out of bed today and make us come to
church.
When we talk about God being “Almighty,” we quickly run into
problems because for many, if not most, human beings, power normally means
domination, the ability to control people and circumstances and bend them to
our will. Power is a plane dropping bombs or a presidential motorcade stopping
traffic. Power is something people amass, something they accrue to themselves
so that others must defer to them and obey them. And if that is how we
understand power, then God must be like that, just more so: a supersized
version of us.
But what if God is not like that? What if ultimate power is
not about domination? What if we defined power not as the force to control
others but as the ability to produce a good result, to achieve a desired goal? If
we defined it that way, then maybe we could understand what we are celebrating today.
It is the last Sunday of the church year, the Feast of Christ the King. In our
opening collect, we hail Jesus as “King of kings and Lord of lords.” In our
reading from Colossians, we claim that He
is the image of the invisible God . . . For in him all the fullness of God was
pleased to dwell. He is the ultimate authority figure, a being of
presumably unlimited power.
But listen to this Gospel! I know you’ve heard it before,
but let it sink in. They hang him on a cross. He doesn’t control anyone — he
can’t even control his own body: those being crucified invariably urinated and
defecated on themselves as they slowly lost their ability to breathe. It was
not just a death filled with physical agony, but a death shot through with
public humiliation and utter powerlessness. In the midst of it all, Jesus
forgives the very people doing it to him and offers Paradise to the man dying
next to him. And this we are told, this, is the way God exercises power: not by
dominating others, but by giving himself away in love.
The great physicist Niels Bohr often remarked that anyone
who is not deeply shocked by quantum physics has simply not understood it. So
let me invoke his wisdom now: anyone who is not shocked by the way Jesus reveals
God’s power on the cross has simply not understood it. It overturns all
conventional thinking. It overturns all religious thinking! The ancient
Israelites wanted to believe that God was a mighty warrior who would destroy
their enemies; they envisioned the Lord as a heavenly despot who would smash
anyone that got in his way. But they got it wrong. Those biblical images of God
seated on a throne, surrounded by clouds and lightning may convey grandeur and
awe, but they do not and cannot convey God’s power. Only Jesus does that, and
he does it most fully when he dies. There’s a reason why we have an execution
device hanging on the wall of our church.
God’s power is love. Period. It is the persevering love that
can take the hits — over and over again — until the final good is accomplished.
It is the enduring love that, when one way is closed, always finds another way forward.
God’s power is the love which can suffer the worst that death can dish out —
and then bring life out of it. It is the relentless love which never, ever
gives up on anyone. Jesus didn’t give up on that criminal: he gave him heaven.
He didn’t give up on his executioners: he gave them forgiveness. That love ―
unstoppable, undying, forever patient, forever determined ― will usher in the
Kingdom and will include you in that Kingdom, and me, and everyone who wants
it. And God will do that without ever forcing a single person to do anything. Just
consider: one man, Jesus, embodies God’s love and fully surrenders to that love
flowing through him, even to the point of death — and thousands of years later, thousands of
miles away, here we are: embraced, inspired, and transformed by that same love.
Talk about power: I defy anyone to show me anything more powerful than that.
Obviously, that has profound implications for how we
understand and exercise power in our own lives. But equally important it shapes
the very nature of worship. It is precisely because Jesus Christ reveals the
power of God as self-giving love that I worship him. He has no ego that needs
to be stroked, no narcissistic needs that we must somehow satisfy. He doesn’t
want us to cower before him in fear and say, “Oh, Lord, you are really great!
You are the best ― please don’t smite me!” Jesus is King and Lord because he
desires nothing for himself but to love us and inspire us to love in return.
That is the only power he will ever exercise over us. And that is the very
essence of God. To worship such a God is not to bow in grudging obedience to
some big guy in the sky who can dominate us, but to delight in love which is
unconditional and forever, which seeks nothing but goodness and joy. Worship is
sharing in love, receiving it in ever greater abundance even as we give it
away. That’s what gets me out of bed on Sunday morning; that’s what gets me out
of bed every morning: I am a stone too heavy for God to lift, but I will gladly
get myself up and worship such a God ― not because she makes me but because I
want to.
But like God, I cannot make any of you desire that; I cannot
force any of you to experience that. But I love you and I can encourage you to
open your hearts and minds to the life-changing Truth ― and I can assure you
that God’s love, more powerful than anything in this universe, will not give up
on you until you do.
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