Tuesday, September 25, 2018

The trap of comparison. September 23, 2018 The Rev. David M. Stoddart




Mark 9:30-37

The Indian writer Awdhesh Singh posted an interesting opinion piece online a couple of years ago. He begins with a story:

A man saw an elephant tied with a tiny rope to its legs. And this elephant didn’t make any attempt to break free even though it could. The man asked a trainer why the elephant, who is so powerful, doesn’t attempt to break away. The trainer explained: “When they were very young and much smaller, we used the same size of rope to tie them and, at that age, it was enough to hold them. As they grew up, they were conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.”

Awdhesh Singh goes on to say:

This is precisely the case of all civilized human beings.

When you are a small child and you start going to school, you are told to score better marks than your classmates. You are awarded and appreciated when you are better than others and punished and reminded when you perform poorer. You are gradually conditioned by your parents, teachers, and society to be better than others to get their approval. Soon your mind is so conditioned that you start believing that:

        Getting high marks is better than getting low marks
        Having more girlfriends/boyfriends is better than having less or none
        Earning more money is better than earning less
        Living in a bigger house is better than living in a smaller house
        Driving a bigger car is better than driving a smaller car
        Having more friends is better than having fewer friends

Soon this habit of comparison goes so deep into your mind that you don’t even try to challenge it or break it, even though you find all the comparisons not only meaningless but actually the source of all your misery. Only a truly enlightened person . . . can break this spell woven around them. Most ordinary people are so tied to their habit of comparison that they refuse to get freedom from it and even pass on this habit to the next generation.

Indeed. Human nature hasn’t changed much over the ages. Life in first century Galilee was certainly very different from life in 21st century America, but Mark’s Gospel describes a scene that could have happened an hour ago right out in the gathering area. Despite everything that Jesus has taught them and modeled for them, the disciples still don’t get it: they are comparing themselves to each other and trying to determine who is the greatest. Is this giving them joy? Nope: they’re arguing about it. The discussion is no doubt fueling anxiety and insecurity. And shame: when Jesus asks them about it, they can’t even admit to it. They are trapped in a mindset that produces misery, but they either don’t want to escape it or don’t know how.

I talk to lots of people, and I can testify that lots of people still compare themselves to others. And social media does not help us here: people compare their jobs, their children, their homes, their vacations, the dinners they cook, the clothes they buy — pretty much anything and everything. I am struck by how often this comes up in my conversations with parishioners and others, and how unhappy it often makes them. So many people are like that elephant: they’re tied up, and they don’t know how to break free — they don’t even realize that they can break free.

In this Gospel, Jesus, a truly enlightened person, says that if we want to be first of all, then we must be last of all. But we need to be careful in how we hear his metaphorical language. He is not suggesting that we replace the race to the top with an equally competitive race to the bottom. You know: “I’ll be the humblest person ever, a lot more humble than my friends, and that way I’ll really be the greatest!” Such thinking obviously misses the point. Jesus is not replacing one race with another: he’s calling us to drop out of the race altogether. In last week’s Gospel, Jesus urged us to take up our own cross and follow him. He told us if we want to save our lives, we must lose our lives. He clearly does not mean we have to literally be crucified like he was. No: when he tells us to take up our cross, he means stuff like not comparing ourselves to others. Giving that up would be a real death that leads to new and better life. It’s no accident that this scene today follows right after Jesus tells his followers to take up their cross and follow him.

Now, I have been formed by this culture as much as anyone. I know personally how insidious and detrimental the comparison game can be. I also know there is a way out, and that we actually don’t have to play the game. Wise people have taught me and shown me that Jesus speaks the absolute truth here. I love being a priest, for example. I’m sure there are better preachers than I am and better rectors. I’m sure there are priests who have gifts I do not have. And I’m sure it doesn’t matter. What matters is that I be myself and use the gifts I do have with love and faith. And that’s true for all of us. Each one of you is a unique combination of talents, personality, and experiences: no one can do you like you can. No one. What matters is not how you compare to others — such comparisons are ultimately meaningless — but how you be yourself. Only when we are truly being ourselves, being real, that the Holy Spirit can flow through us to bless others and fill us with joy and peace as we do so. Jesus did not teach and die and rise again so that we could be “more than or less than” anyone else: God did not pour the Holy Spirit into us so that we could live in comparative hell. Christ came to give us abundant life, and we should not settle for anything less. Jesus says, You shall know the truth, and the truth will make you free (John 8:32). Here’s the truth: it doesn’t matter how you compare to others. And comparing yourself will never lead to joy or peace. Cut the rope and take the first steps toward freedom. The greatest people in the Kingdom of God are the ones who have stopped comparing themselves to others at all. Their greatness lies in the sheer happiness of being fully themselves in communion with God. That’s where our greatness will lie as well.

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