2 Corinthians 5:16-21; Luke 15:1-3,
11b-32
Years ago, I was doing pre-marital
counseling with a couple up in Massachusetts, and it hit a bump in the road —
literally. They’d been saving money together for quite a while, when the
groom-to-be decided, without consulting the bride-to-be, to use some of that
money to purchase a snowmobile, which he really wanted. And then, just a week
after buying it without her consent, he was out riding, hit a bump, and wrecked
it, leaving him with an expensive and useless vehicle. Well, I’ve had a number of tense pre-marital
sessions over the years, but the meeting after that happened probably takes the
cake. She was livid; he was scared. We had to talk through it a lot over the
next few months, though I’m not sure how successful those conversations were. I
remember asking her shortly before their wedding, “Do you forgive him?’ And she
replied, “Yes, but I’m never going to let him forget it.”
I hope that, over the years, she did not
hold it against him, but we human beings are prone to doing that. Which makes
the central point of our readings today still so wondrous after two thousand
years. Paul states it clearly: In Christ
God was reconciling the world to himself, not counting their trespasses against
them. God does not hold our sins against us. All along God has promised
this. At the very beginning of Isaiah, the Lord says: though your sins are like scarlet, they shall be like snow (Isaiah
1:18). And at the very end of Micah, the prophet says: He will have compassion upon us; he will tread our iniquities under
foot. You will cast all our sins into the depths of the sea (Micah 7:19). And
then Jesus comes and seals the deal. When he is crucified, human beings do
their worst to him — and he forgives them while they are doing it, and he keeps
on forgiving them after he is raised from the dead, showing no desire to
inflict vengeance or punishment. The Risen Christ offers only love, peace, and
mercy. God does not hold our sins against us.
And please note that there is nothing
conditional about this. God doesn’t sort of forgive us, as long as we behave
well. She doesn’t say words of forgiveness one day and then remind us of all
our past failures the next day. In the parable of the loving father, which we
heard today, the father doesn’t wait for the son to be sorry before forgiving
him: he forgives him before any words of apology are uttered. And there is no
indication that he will ever hold his son’s past behavior against him, even if
the older brother, a typical human, plans on doing just that. It’s a parable
that sums up the Gospel: Jesus lived and died for us while we were still
sinners. The forgiveness offered is absolute. God does not and will not hold
our sins against us. Period.
So does this mean God doesn’t care how we
behave? No: it just illustrates how God helps us. We often take the route of
conditional love and punishment: “I will love you as long as you behave well,
and if you don’t behave well, I will punish you or even withhold my love from
you.” For many “realists,” this is the way you get the desired results. But
apparently God is not very realistic, at least not in human terms. God’s method
can be summed up simply: “I will love you into a good, joyful, and abundant
life.” This explains the approach Jesus takes to those infamous “tax collectors
and sinners.” Remember, the fact that he hangs out with them is what causes all
the grumbling in our Gospel passage today and elicits the parable he tells.
Jesus does not insist that those tax collectors and sinners change their ways
before he eats dinner with them and spends time with them. No, he meets them
where they are and loves them as they are. And we know that, at least with
people like Matthew and Zacchaeus, his loving them really changes them. And
this is his approach to us: he will love us and forgive us, and keep on loving
us and forgiving us until we let that love change us and set us free. Until
then, our bad behavior may hurt us as it hurts others, but the pain is
self-inflicted. God has no desire to punish us: God’s sole desire is to save
us.
And if you think that God’s approach is
going to take a really long time to succeed, my response would be, ‘Obviously.
God is clearly not in a hurry.” And if you grumble about overly-indulgent
parents and how children and adults need discipline, my response would be, “Obviously.
We are works in progress: God is a perfect lover, we are not.” But Jesus shows
us the direction we must move in to experience a better life. Our ultimate
happiness and well-being will not come from tougher punishments but from
greater love.
And there is one obvious way we can move
in the direction of greater love, and that is to follow Jesus and stop holding
people’s past sins against them. Consider for a moment: Do you ever hold
grudges or hold on to grievances? Do you ever in anger remind others of the bad
things they have done? Have you ever muttered, “Oh, she’s never going to
change.” Are there people in your life whom you have not forgiven? Have you
ever said or thought, “I forgive him, but I’m never going to let him forget
it”? Having been guilty of such behaviors myself, I know how unhelpful they
are, how far they lead us away from love. But even here, God does not hold our
failures against us. We may hold grudges and stew in resentment for years, but
God will love us anyway and the moment we think, “I don’t want to do that
anymore. It’s a waste of time and energy,” God will rejoice. And whenever we
ask for help, the Spirit of Jesus Christ will flow through us and empower us to
love better and live better. And the more we experience that Spirit, the more
we feel God’s unconditional love in our own lives, the more we will be able to
show that same kind of love to others. This is part of what Paul means when he
talks today about being a new creation in Christ. And we can be a new creation
every moment, no matter what we’ve done before — because God’s mercy is new
every moment, and God does not hold our sins against us.
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