John
20:19-31
Once upon a time there was a couple who
were engaged to be married but, unfortunately, before their wedding day they
had a car accident and died. But in hopes of making lemonade out of lemons, as
they stood before the pearly gates, they wondered if perhaps they could get
married in heaven. So they asked St. Peter if that was possible. “Well,” he
said as he scratched his head, “it’s quite rare, but let me see what I can do.”
And left the couple in a heavenly waiting room as he went back to check. A
couple of months went by and still no St. Peter. As the couple waited, doubt
began to creep in. Given the eternal aspect that their marriage would have in
heaven maybe they should reconsider. Could they really love each other for all
of time? The doubts grew as they continued to wait until finally, after another
month or so Peter returned looking rather bedraggled, but triumphant as he
announced, “Yes, you can get married!” Surprisingly the couple didn’t seem so
happy with the news. “What if it doesn’t work out, can we get a divorce?“ they
asked. Well, upon hearing this Peter slammed down his clipboard and exclaimed,
“It took me 3 whole months to find a priest up here. Do you have any idea how
long it will take to find a lawyer?!”
It seems that doubt can creep in anywhere,
anytime - not so sure about in heaven, but certainly in church. Because the
things that we proclaim as true can seem rather far fetched. Which is likely
why every year the Sunday after Easter, seven days after we have celebrated the
amazing news of Jesus’ resurrection, we always, without fail, hear the story
from the gospel of John. Because, come on, someone being raised from the dead?
Who wouldn’t in their right mind wouldn’t register some degree of doubt?
Hence we are presented with Doubting Thomas.
Isn’t it interesting, though, that we don’t call the disciple Thomas just by
his first name? Why is it that he, of all the apostles, has an insult attached
to his name? Peter denied Christ three times, but no one calls him Denying
Peter. Judas, who commits the highest of treason, is not commonly referred to
as Betraying Judas. It’s only Thomas who cannot rest in peace with just his
given name. No, poor guy, he’s forever branded Doubting Thomas.
Perhaps we hold onto that moniker so
doggedly because we need him as a stand-in for us all. For doubt is no foreign
concept. Just the opposite, doubt and uncertainty is almost a universal
experience. Which makes me wonder, what is it that you harbor doubt about right
now? Do you doubt if your kids will be
ok? Or if your finances will be able to meet your needs? Our health is always
fraught with uncertainty. And relationships can make us feel unsure. We often
doubt ourselves - that inner critic can be especially harsh. And when it comes
to God we can doubt God’s presence or God’s goodness. We can doubt if God will
show up in adversity. We can even doubt if Easter is really true or, if true,
makes any difference in this life. We are people filled with doubt.
And includes the disciples.
It’s Easter evening for them in our
reading today. The resurrection is behind them. Mary Magdalene has told them,
“I have seen the Lord.” Peter and another disciple have verified the tomb is
empty and, we are told, that the other disciple saw and believed. But still
things are unsure. There’s probably hope and excitement among them, but also a
lot of confusion and uncertainty. So the disciples gather behind locked doors
in fear. And what happens? Jesus comes. In their confusion, in their doubt, in
their isolation, Jesus comes. Oftentimes we might think that it’s up to us to
find Jesus when we are feeling lost, yet here Jesus is finding them. Jesus is
not to be found on the other side of fear, confusion, and withdrawal. Jesus
comes to the disciples in the midst of all of that. He comes to the place where
they are. Which means that Jesus comes to you, right where you are, even now.
And his greeting is one of peace. Not chastisement for failing him when he
needed them most. There’s no lecture about how they should have done better.
It’s simply and profoundly, “Peace be with you.” That is how the resurrected
Christ comes to all those who falter, with peace and with love.
But what about Thomas? Well, for whatever
reason he’s not there in the room that evening when Jesus comes among them. And
he’s hard pressed to believe what his closest friends are telling him about
Jesus being alive. There are so many other explanations that would make more
sense than the notion of Jesus coming back from the dead - including, but not
limited to, mass hallucination, wishful thinking, they could all just be lying,
maybe there’s someone who looks just like Jesus. But being raised from the
dead? Doubtful. “Unless I see the mark of the nails in his hands, and put my
finger in the mark of the nails and my hand in his side, I will not
believe," declares our doubting Thomas.
So Jesus comes again with the same
greeting of peace and then a specific invitation for one struggling disciple,
to see, to touch, to believe. Thomas then responds with one of the most
dramatic declarations of faith, “My Lord
and my God!” And Jesus doesn’t dispute that. He allows it to stand.
We all have our doubts. Doubt is a
component of faith. We spend our lives toggling between faith and doubt in so
many areas of our lives. Yet doubt can be painful, especially when it comes to
love. No one wants to doubt if they are loved. And that’s the assurance that
Thomas receives in his encounter with the risen Christ today - he doesn’t
necessarily receive the answer to all of his questions, the hows and whys of
resurrection. But Jesus does answer the
most important question that deep down all of us have. Am I loved? And the
answer is an emphatic, “Yes!” God comes to all of us doubters with that same
answer, to Thomas and the disciples, to you and me. We are all so dearly, so
fiercely, so passionately loved by God - more than we can even imagine.
Although that might leave us still with many questions and doubts, God’s love
can hold us until we have what answers we need or our doubts are assuaged.
Because it’s important to notice, Jesus
connects with Thomas through his wounds and vulnerability. And this is how
Jesus comes to us. Not so much in our mountaintop experiences, when we’ve got
it all together, but in the places where we are frail and full of fear and
uncertainty. It’s then that Jesus comes with grace and mercy and peace. He is
not impeded by doubts or fears or confusion. He does not abandon his disciples
nor does he abandon us. No. The resurrected Christ comes to you wherever you
are because the Lord is risen. And, I dare say, there’s no doubt about it.
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