Luke
10:1-11, 16-20
The
week before last, I was with our youth community in eastern Kentucky, working
with the Christian Appalachian Project. My particular crew had been assigned to
a family that lived in a doublewide trailer up on a hillside: our job was to
build a deck and handicapped-accessible ramp. And we did it: everyone worked
very hard to complete that project in a week. But as satisfying as that was,
building it was not the highlight of the week for me. On Tuesday, the husband
and wife invited us in for dessert: the woman, who suffers from bad legs and
mobility problems, had made us two cobblers: strawberry cobbler and peach
cobbler. They were delicious — a real treat. Well, the next day, the husband
told us that they had made some beans for us for lunch, so we went inside and
found a lot more than beans: there was a beef and potato stew, hot pasta, pasta
salad, fried bologna, corn, corn on the cob, cornbread, and, yes, beans, along
with cake for dessert. It was amazing: we gladly ditched our sandwiches and dug
in. And the last day was even better: they made us a brunch that was nothing
less than a feast: fried eggs, egg casserole, bacon, sausage biscuits, gravy,
chocolate gravy, pears. We were all gathered around this little table, and the
dishes of food were literally piled on top of each other. It was obviously a
poor family, and struggling, like many people in that part of the country.
Putting on a spread like that had to be sacrificial for them, but they clearly
wanted to offer us that kind of hospitality. And as we ate those meals, we
weren’t just a bunch of privileged and affluent people riding into town to help
them out: we were their guests, receiving from them as much as we were giving
to them. I think eating those meals was the most important thing we did all week.
You
ever notice how much time Jesus spends eating? He’s always going to dinner
parties: his first miracle in John’s Gospel is turning water into wine at a
wedding banquet. And, significantly, in all the stories of Jesus eating, he is
always a guest. He’s even a guest at the Last Supper, where someone else makes
the meal. And of all the instructions he
could have given to his followers when he sent them out two by two, these are
the simple instructions given in our Gospel today: Whenever you enter a town and its people welcome you, eat what is set
before you; cure the sick who are there, and say to them, ‘The kingdom of God
has come near to you.’” Eat what is set before you. Be a guest. Receive
hospitality. This is at the heart of Jesus’ own ministry, and it is at the
heart of all true evangelism.
I
once heard a preacher from another tradition say that our job as Christians is
to conquer the world for Christ, and that phrase made me wince. Too many
Christians over the centuries have had an imperialistic outlook, bound and
determined to convert unbelievers and
make them members of the church . . . or else. But there is no talk of conquest
in this passage. The followers of Jesus are not told to convert anyone or persuade
anyone to join anything. They are not to be arrogant or domineering in any way.
Instead, like Jesus, they are told to be vulnerable and to rely on the
hospitality of strangers. Their mission is to walk alongside people, to eat
with them, to be friends with them, to care for them. This is the way God’s
love is made known to the world . . . which is why we so often miss it.
This
is how the reign of God is experienced: in our common humanity, in moments of
shared hospitality. Christ comes among us gently and humbly, as a guest. There
is a great image from the book of Revelation which I love. Christ says, Listen! I am standing at the door, knocking;
if you hear my voice and open the door, I will come in to you and eat with you,
and you with me (Rev. 3:20).
So
is the message here, “Go let people cook for you!”? Well, yes, sometimes. But
it also goes deeper than that. If we are going to be Christ in this world, to
be Spirit-filled channels of love, if we are going to experience that love and
share that love, then we need to drop our egos and let down our defenses. We
don’t always need to be the strong ones and we don’t always have to have all
the answers. We just need to be humble enough to give and receive love. I’ve
been thinking about that a lot as I have been recovering from throat surgery.
Mother Kathleen, Emily, and others have
had to step in and help, and they have done so beautifully. Allowing that to
happen has not always been easy, but it has been grace-filled. So often it’s
when we are most vulnerable that the Holy Spirit is able to flow most strongly.
I
would paraphrase the words of Jesus in our Gospel today like this: Wherever you
go this week, meet people where they’re at, and love them for who they are.
When they have gifts to offer you, receive them. When you have gifts to share,
share them. Trust that when we walk alongside others with good will, God’s love
is at work and the peace of God will prevail. Know that when we love like
Christ — humbly, vulnerably — the kingdom of God is expanded, and we will all
experience the quiet power of that kingdom to heal us and make us whole.
Beautiful and so true!
ReplyDeleteSo true! I remember so fondly in my M.Div. field experience in Chicago, 1982, visiting Taurino and Amelia. They had anticipated my visit, and provided provender. Tacos. With a condiment, chile japonesa. I was delighted, and proceeded to take a little spoonful of the chile japonesa. Taurino exclaimed, !Cuidado! Es piquante. So it was. I took my taste, and exclaimed, !Que sabroso! while I wept from the pain. It was worth it. Opened the door with this family. And, it did taste good. Just hurt a lot.
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