John
18:1-19:42
There is a world of suffering out there.
We certainly see it with all of the atrocities in Ukraine. But the Ukrainians
are not the ones who are suffering right now. Under Taliban rule, the people of
Afghanistan are suffering mightily with the loss of personal freedom, the
collapse of their economy, and almost nine million of them on the brink of
starvation. Then, of course, there is Covid. In the United States alone, almost
one million people have died - worldwide it’s six million. And that’s just some
of the suffering that makes the news. All of us know people who are dealing
with chronic pain, mental anguish or tremendous loss. If it’s not touching our
lives personally, it’s close by for sure. That’s because, whether we like it or
not, suffering and death is an integral part of life.
And Good Friday offers no escape. Jesus
is arrested, tied up, interrogated, tortured, and executed. After that his
executioners take his clothes and divide it among themselves. The story of the
cross is always a story of suffering and death. There is just no way around it.
And yet one has to wonder, how is it that something so violently brutal is at
the center of our faith?
Some say that it’s because the
crucifixion was all part of God’s plan. That it had to be that way. Jesus had to suffer and die on the cross
because we were so bad. That God had to have something - some kind of payment,
some kind of blood satisfaction - in order to enable him to love us. As if
divine love is ultimately transactional - given when earned and withheld when
not. Did God really say, “I created you, but I can only love and accept you if
and only if…you are perfect, you are flawless, you are without sin. But since
that’s impossible, I’ve got a workaround. I’ll accept the death of my son,
Jesus, instead.” I don’t know what that
is, but I know one thing, it’s not love. Even we who are imperfect, flawed, and
sinful are able to grasp that true love, real love is in no way transactional.
It doesn’t even operate in the realm of earning or deserving. It just is. Love
just loves.
And God is love. Love that is made
incarnate in Jesus the Christ. Jesus who dies on the cross not to convince God
in heaven to love us, but to reveal to us just how much we are already loved.
The cross shows us in the most starkest of ways that God loved us so much that
he chose not to sit back in heaven, removed from the pain and struggles of life
in this world, but to join us in it - in the ups and downs, the hopes and
disappointments, the frailties and faults of life in this world. All so that we
could really see and know God’s unending, never-failing, unconditional
commitment to us. When we look at the cross we are offered a vision of love -
with no strings attached.
God in Christ Jesus suffers and dies
because we suffer and die. That is part of every human story. And God became
human so that we might not ever be alone in that part of our story for the
cross stands in the middle of it. No matter what we face we are never alone,
never forgotten, never abandoned. But that's not to say it’s not difficult.
You know, almost everyone ran away from
Jesus’ cross on Good Friday. I don’t think it’s because most of the disciples
were weak or unfaithful or bad. I think it’s because the cross, Jesus’ cross,
and the crosses in our own lives, are just so darn painful which makes us
desperately want to get away from them.
We rush to find something good in the horrific. We attempt to explain suffering
away. We seek to make sense of things that make no sense. We want to jump from
Palm Sunday to Easter Sunday and put flowers on the cross before it’s time. Try
as we might, we cannot get around the cross of suffering and death in this
life. We can only go through it.
Good Friday does not offer us easy
answers or a quick escape. More than any other day of the Church year,
suffering is held before us. It’s a hard day. And let me tell you I don’t like
it. I don’t really want to face suffering - mine or anyone else’s. Maybe you
feel the same. Nonetheless, there, in the middle of our lives and in the center
of our faith stands the cross.
And you’ve probably already figured this
out that Jesus didn’t necessarily come to take us down from the crosses of our
lives. Rather he came so that he could get up there with us. Because that is
what love does. And it is from there, with us, that he loves and loves and
loves us to the end - which really isn’t the end but just our beginning.
Today is not called Easy Friday. It’s not
called Happy Friday. And it’s certainly not called Painless Friday. It’s called
Good Friday. It’s good because the love revealed on the cross - a love that
loves with no strings attached - is what ultimately carries us through our
sufferings and deaths. It did yesterday. It does today. It will tomorrow and
forever more.
No comments:
Post a Comment